What care we for those who curse and blaspheme? The amazing thing about Jesus is that he never lost patience and became irritated. Then follows another incident, which equally proves that the Spirit of God is not here reciting the facts in their natural succession; for it is assuredly not at this moment historically that the Lord goes into the house of Peter, sees there his wife's mother laid sick of a fever, touches her hand, and raises her up, so that she ministers unto them at once. few chosen; in Christ from all eternity, both to grace and glory; and in consequence, and as an evidence of it, but few among the Jews; as also in the Gentile world, comparatively speaking: and even but a few of those that are outwardly called, are inwardly and effectually called by the powerful grace of God, out of darkness into marvellous light, into the grace and liberty of the Gospel, into communion with Christ, and to the obtaining his kingdom and glory, according to the eternal purpose of God. Friend, I am doing you no wrong. 7 They say unto him, Because no man hath hired us. Notice that these people didn't go in on their own accord, the Lord sent them into the vineyard. Modern disciples of Jesus should view heavenly rewards the same way. It can only mean here the "invited." In a sense, everybody is called to recognize God through the natural world, but the word "chosen" shows that God must personally rescue us from our self-centered blindness. This, then, I apprehend to be the reason why we End two demoniacs mentioned; whereas, in Mark or Luke for other purposes, the Spirit of God only draws attention to one of the two. When they came they that were hired about the eleventh hour, they received every man [the denarius] a penny. Jesus was passing by. Hence the Lord would raise up a fresh testimony altogether, and do a new work suitable to it. And because they were sent of God, they each one received from the Lord that same portion.Sometimes we see people who on their deathbed receive Jesus Christ as their Savior and they enter into eternal life. The dispensational aim here leads to a more manifest disregard of the bare circumstance of time than in any other specimen of these gospels. Matthew 20:16 Context 13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? But in the case of those who were engaged later, there is no word of contract; all they wanted was the chance to work and they willingly left the reward to the master. i. James had to be ready to be the first to die among the disciples; John had to be ready to live the longest Christian life and testimony among them. Would any man make of the Messiah a mere man and a mere subject of the law given by Moses? In this laying aside of authority, he gives a silent rebuke to our self-seeking. (Spurgeon). The grace of God does not give us more blessing than we deserve it gives blessing to us completely apart from the principle of deserving. But the parable may be applied more generally, and shows us, 1. Then follows the rise of what was great in its littleness till it became little in its greatness in the earth; and the development and spread of doctrine, till the measured space assigned to it is brought under its assimilating influence. 2. The eye is often both the inlet and the outlet of this sin. Jesus instructs His little band that discipleship is never designed as a quid pro quo formula of compensation. Sometimes a man dies full of years and full of honour, with his day's work ended and his task completed. Does this scribe offer to follow Jesus? We can never repay God for what he has done for us but we can always be grateful to him. Even when they were bluntly told that there lay ahead a bitter cup, it never struck them to turn back; they were determined to drink it. So the last shall be first, and the first last: for many be called, but few chosen. i. He came not to be served, but to serve. i. Copyright 2019 by Zondervan. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. The parable teaches one truth, and but one; and where Jesus has explained it, we have no right to add to it, and say that it teaches anything else. We can count on God dealing with us justly, graciously, and generously whether we serve God all our lives or only a short time having become His disciples later in life. Will be betrayed: Conceivably, Jesus could have been delivered to the religious authorities without this. As Matthew's Jesus preached earlier, God provides rain for the just and unjust alike (cf. We know this by comparing it with the gospel of Luke. (e) T. Bab. What He was introducing could not mix with Judaism. He was there for the express purpose of glorifying God. Mary Magdalene, Mary the mother of James the Younger and of, Jesus' mother, his mother's sister, Mary the wife of Clopas, and. Outwardly it was a condition of comparative cleanness. The parable teaches one truth, and but one; and where Jesus has explained it, we have no right to add to it, and say that it teaches anything else. The earnestness of these men was marvelous; they were desperate to be healed, and ignored the crowd that tried to quiet them (they cried out all the more). I'll be turned over to the chief priests. Matthew 20:16 in all English translations. In Mark 10:35-45 it is James and John who come to Jesus with this request. Matthew 20:16 English Standard Version 16 So the last will be first, and the first last." Read full chapter Matthew 20:16 in all English translations Matthew 19 Matthew 21 English Standard Version (ESV) The Holy Bible, English Standard Version. b. He went to live in a six foot by six-foot hut in a Tokyo slum. "On his first night he was asked to share his bed with a man suffering from contagious itch. Some make it a caution to the disciples, who had boasted of their timely and zealous embracing of Christ; they had left all, to follow him; but let them look to it, that they keep up their zeal; let them press forward and persevere; else their good beginnings will avail them little; they that seemed to be first, would be last. It was an imperfect faith but they acted on it; and Jesus accepted it. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. The axiom of this verse and of chapter nineteen, verse 30, sets the tone for Jesus entire ministry and the church. "Can the children of the bride-chamber mourn as long as the bridegroom is with them?" This done, with a word for the conscience appended, He takes up and pleads the cause of John. None can suppose that these were deemed useless, or that, because not now chosen to serve their country in the field, they were proscribed from the rights and privileges of citizens, much less destroyed, because others were found better qualified to serve their country at the post of honour and danger. Behold, we are going up to Jerusalem: This was not a surprise to the disciples. Now these last have worked but one hour, and that too in the cool of the day; and yet thou hast made them equal with us. This was testing matters more closely. . Try to discourage them from seeking Jesus. That scourging was for you. To my mind, the depth of such grace only enhances the beauty of Jesus, and is the very last possible ground that justifies man in thinking lightly of the Saviour. There is hope of old sinners, that they may be brought to true repentance; nothing is too hard for Almighty grace to do, it can change the Ethiopian's skin, and the leopard's spots; can set those to work, who have contracted a habit of idleness. PREVIOUS Matthew 20:15 NEXT Matthew 20:17. Let none suppose that, in giving my own convictions, I have the presumptuous thought of putting these forward as if they were the sole motives in God's mind. We are, in fact, in the presence of that which John so loves to dwell on Jesus viewed not merely as Son of David or Abraham, or Seed of the woman, but as the Father's Son, the Son as the Father gave, sent, appreciated, and loved Him. Some of the people of our own day who fancy that their sweet and pious attitude in some way entitles them to God's favor should take note of this. He had no reason to envy his fellow servant, or to grudge at him; or to be angry that he came into the vineyard no sooner; for he was not sooner called; he had no reason to be angry that the master had given him wages for the whole day, when he had idled away the greatest part of it; for Is thine eye evil, because I am good? In what follows we have that which is necessary, to complete the picture of the other side. The bodily presence of the Messiah was not needed. Had she not such confusion of thought that, if the Lord had heeded her words, it must have been destruction to her? He promises, First, A penny,Matthew 20:2; Matthew 20:2. The book features 50 challenges to do with your partner at affordable price points (FREE to about $50). The landowner did exactly as promised, but their supposition of more pay than promised was disappointed. Through the day, the landowner went to the place where the laborers gathered, found some standing idle in the marketplace, and hired them to do the work in his vineyard. Thus, the present dealings of God in grace, the actual shape taken by the kingdom of heaven, the calling of the Gentiles, the formation of the Church, are all passed completely over. We begin with the comparatively limited significance it originally had. Your promises are thrilling. His cup may be drunk in one great moment; his cup may be drunk throughout a lifetime of Christian living. Rome might at any time have recruited her armies by volunteers from such a mass of well-educated, hardy soldiers but she thought proper, to use the words of the Abbe Mably, that the honour of being chosen to serve in the wars should be the reward of the accomplishments shown by the citizens in the Campus Martius, that the soldier should have a reputation to save; and that the regard paid him, in choosing him to serve, should be the pledge of his fidelity and zeal to discharge his duty. They had the desperation appropriate for those who know that today is the day of salvation. Jesus was moved with compassion to the depths of his being, and touched their eyes; and immediately they recovered their sight and followed him. Gregory the Great took the picture to even more grotesque, almost revolting, lengths. Challenge the Adventurer within you! It is my will to give to this last man the same as to you. "Matthew: The Expositor's Bible Commentary" Volume 8 (Matthew-Luke) (Grand Rapids, Michigan: Zondervan, 1984), Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 5 (Matthew-Acts) (New York: Eaton and Mains, 1832), France, R.T. "The Gospel According to Matthew: An Introduction and Commentary" (Tyndale New Testament Commentaries) (Leicester, England: Inter-Varsity Press, 1985), Meyer, F.B. The key to it is this, that Matthew was led by the Holy Ghost to keep in view adequate testimony to the Jewish people; it was the tender goodness of God that would meet them in a manner that was suitable under the law. They should think of them in terms of grace, any reward being an act of Gods grace. 3. These blind men received their sight from Jesus, and then they gave to him their grateful loyalty. But at the end, when His disciples are in the extremity of trouble, in the midst of the sea, the Lord walks on the sea toward them, and bids them not fear; for they were troubled and afraid. And you guessed it already its a quote from the bible \"so the last shall be first \u0026 the first last\"which of course made me think of a competition type challenge !!! Sign up now for the latest news and deals from Bible Gateway! c. I wish to give to this last man the same as to you: The landowner did nothing to explain why he did it, other than simply to say I wish. The reasons for the landowners generosity were completely in the landowner himself, and not in the ones who received. woe unto thee, Bethsaida! There is no greater mistake than to suppose, because there is the richest development of God's grace in new things, that He abandons or weakens natural relationships and authority in their place. The indignation of the ten doubtless sprang less from humility than jealousy plus fear that they might lose out. (Carson). Matthew 20. There may have been a very natural reason for this request. In this we have another striking illustration of the same principle, because this miracle, in point of fact, was wrought long before the healing of the centurion's servant, or even of the leper.
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